Samin Public Interest
Japanese hamlet, one of the hamlet of nine hamlets in the village Margomulyo located in forest areas has an area of 74, 733 hectares. About a distance of 4.5 kilometers from the capital Margomulyo District, 69 kilometers west-south direction more or less with the distance between 2 to 2.5 hour trip by road from the capital city of Bojonegoro and 259 kilometers from the provincial capital of East Java (Surabaya).
Samin community living in the village, is a figure or figures Oran staunch old-timers who fought against the Dutch Colonial with a movement known as Saminisme Movement, led by Ki Samin Surosentiko. In the Community Samin there is no term to help the Dutch Pemerinrtah such as refusing to pay taxes, do not want to work together, do not want to sell let alone give the produce to the Dutch Government. Principle in the fight against Dutch colonial through planting Saminisme teachings which means sami-sami amin (together) are reflected and underpinned by strength, honesty, equality and simplicity.
The attitude of their struggle can be seen from the profiles of people cumin lifestyle property that is not lying, not a stooge Netherlands, working hard, praying, fasting and charity to others. The expressions are often taught, among others: his birth that runs along the inner disclosed that said patient, nrimo, Rilo and trokal (hard work), do not want to harm others is expressed in the attitude of selfless gawe ing crowded and always be careful in spoke expressed 'Ojo Waton way, way kang ning maton'. Location Samin community (hamlet Japan) has the prospect to be developed into an object or Special Interest Tour Cultural Tour Samin community through the development of Tourism Homestay with the package Samin community. The interesting thing in this package is that the tourists can enjoy the ambience and lifestyle of Samin community distinctiveness.For the pilot, a policy that has been done is through the arrangement of villages and provision of basic social amenities.
TEACHING SAMINISME:
Samin community are in some villages in the subdistrict of Ngambon, Tambakrejo, and Ngraho Bojonegoro District, the largest developing in the Village District Tapelan Ngraho. Evolved since the 1900s that was originally pioneered by a man named Soerosamin comes from the Village District Plosorejo Randublatung Blora regency. Because people following the teachings in their daily Soerosamin, it is generally called Samin community, namely people who want a free and independent life area - size is not the limit, think of himself as a hero, against the Dutch government. In his life is not gossipy, or otherwise interfere with another party they do not know the term means stealing them very honestly. Samin people just like to run the commands of others and even then implemented in leterlik (Wantah) is holding fast to the word - a word used at the time of birth to rule according to the meaning of the word by not using another interpretation.They do not like the Dutch, but at present they like the government of the Republic of Indonesia because, according to his opinion they are ruled by their own brothers. Samin community have a character like hard work, satisfied with the work itself as a farmer and a job usually carried out collectively (mutual cooperation). Some of the things that are considered important by society Samin namely:
1. Date 1 Sura is considered a great day and celebrated with brokohan salvation.2. After validation / determination of marriage, their parents and enliven brokohan carry her marriage with puppet shows or art buggy. 3. If any community member who passed away they only carry out burials only, do not proceed with the reading prayers and others - others as commonly carried out by our society (Islam). Because they are closely related to other people so long - eventually people Samin began to get influence and adjust. In 1988 the Research and Development Committee Historical anniversaries Bojonegoro Regency Samin said that the number of residents in the village there are about 250 Tapelan Soul. Samin Public chronology: 1. 1859, Samin Soerosantika born in the Village District Ploso Kediren Randublatung Blora regency, son of Kyai Keti of Rajekwesi, Eyangnya named Prince Koesoemingajoe 2. In 1903, the resident reported that someone Samin some 722 people from 34 villages in the south Blora regency, Bojonegoro, Ngawi and Grobogan together - just learn the doctrine Samin. 3. In 1905, people started leaving Samin way - a way of life in the village, not deposited into the paddy rice barns and if paying taxes is not a liability but the form of sponsorship or volunteering. 4. 1906, Samin teachings spread Apex expanded to the south which was pioneered by the child and the law Soerosamin Soerohidin and Karsiyah. 5. 1907, Soerosentika discarded by the Dutch to Padang for fear of the rapid development of the doctrine Samin. 6. At the end of the 1930 school Samin movement began to decline the number of followers, in the era of the Japanese government understands Samin told again not much but after independence the Samin appeared again. This chronology is quoted from the book History of Day of Bojonegoro, according to a report in Jepara, Tuban Assistant Resident in 1911.
Samin community living in the village, is a figure or figures Oran staunch old-timers who fought against the Dutch Colonial with a movement known as Saminisme Movement, led by Ki Samin Surosentiko. In the Community Samin there is no term to help the Dutch Pemerinrtah such as refusing to pay taxes, do not want to work together, do not want to sell let alone give the produce to the Dutch Government. Principle in the fight against Dutch colonial through planting Saminisme teachings which means sami-sami amin (together) are reflected and underpinned by strength, honesty, equality and simplicity.
The attitude of their struggle can be seen from the profiles of people cumin lifestyle property that is not lying, not a stooge Netherlands, working hard, praying, fasting and charity to others. The expressions are often taught, among others: his birth that runs along the inner disclosed that said patient, nrimo, Rilo and trokal (hard work), do not want to harm others is expressed in the attitude of selfless gawe ing crowded and always be careful in spoke expressed 'Ojo Waton way, way kang ning maton'. Location Samin community (hamlet Japan) has the prospect to be developed into an object or Special Interest Tour Cultural Tour Samin community through the development of Tourism Homestay with the package Samin community. The interesting thing in this package is that the tourists can enjoy the ambience and lifestyle of Samin community distinctiveness.For the pilot, a policy that has been done is through the arrangement of villages and provision of basic social amenities.
TEACHING SAMINISME:
Samin community are in some villages in the subdistrict of Ngambon, Tambakrejo, and Ngraho Bojonegoro District, the largest developing in the Village District Tapelan Ngraho. Evolved since the 1900s that was originally pioneered by a man named Soerosamin comes from the Village District Plosorejo Randublatung Blora regency. Because people following the teachings in their daily Soerosamin, it is generally called Samin community, namely people who want a free and independent life area - size is not the limit, think of himself as a hero, against the Dutch government. In his life is not gossipy, or otherwise interfere with another party they do not know the term means stealing them very honestly. Samin people just like to run the commands of others and even then implemented in leterlik (Wantah) is holding fast to the word - a word used at the time of birth to rule according to the meaning of the word by not using another interpretation.They do not like the Dutch, but at present they like the government of the Republic of Indonesia because, according to his opinion they are ruled by their own brothers. Samin community have a character like hard work, satisfied with the work itself as a farmer and a job usually carried out collectively (mutual cooperation). Some of the things that are considered important by society Samin namely:
1. Date 1 Sura is considered a great day and celebrated with brokohan salvation.2. After validation / determination of marriage, their parents and enliven brokohan carry her marriage with puppet shows or art buggy. 3. If any community member who passed away they only carry out burials only, do not proceed with the reading prayers and others - others as commonly carried out by our society (Islam). Because they are closely related to other people so long - eventually people Samin began to get influence and adjust. In 1988 the Research and Development Committee Historical anniversaries Bojonegoro Regency Samin said that the number of residents in the village there are about 250 Tapelan Soul. Samin Public chronology: 1. 1859, Samin Soerosantika born in the Village District Ploso Kediren Randublatung Blora regency, son of Kyai Keti of Rajekwesi, Eyangnya named Prince Koesoemingajoe 2. In 1903, the resident reported that someone Samin some 722 people from 34 villages in the south Blora regency, Bojonegoro, Ngawi and Grobogan together - just learn the doctrine Samin. 3. In 1905, people started leaving Samin way - a way of life in the village, not deposited into the paddy rice barns and if paying taxes is not a liability but the form of sponsorship or volunteering. 4. 1906, Samin teachings spread Apex expanded to the south which was pioneered by the child and the law Soerosamin Soerohidin and Karsiyah. 5. 1907, Soerosentika discarded by the Dutch to Padang for fear of the rapid development of the doctrine Samin. 6. At the end of the 1930 school Samin movement began to decline the number of followers, in the era of the Japanese government understands Samin told again not much but after independence the Samin appeared again. This chronology is quoted from the book History of Day of Bojonegoro, according to a report in Jepara, Tuban Assistant Resident in 1911.
No comments:
Post a Comment